Rev.M.D.Azariah states:
Christians of Scheduled Castes origin form more than 75% of the Indian Christians. Oppressive structures existed not only in the society at large but also within the church. The plight of the SC Christians was not followed up by appropriate action by the individual church bodies. The President of the NCCI and the CBCI are complacent about this whole issue. But fortunately some individuals, action groups and study institutes have continued at least some discussion on this issue…..Case studies on the struggles of untouchables and outcaste Christians in their local Church life, one at Sawyerpuram and another at Wynad in Kerala, in both cases, the higher groups of Christians are identified as openly dominating, oppressing and exploiting the SC fellow Christians in the same congregation….The high caste Christians, who are in a minority in the church, carrying prejudices even after generation, unaffected by Christian belief and practice.[i]
From the above information, we can see the works of evil caste system working even inside the church as like in other religions of India. It is an issue that must be seriously dealt with by the Apostles and Elders of the Indian Churches, who must rebuke such pagan attitude and restore the love of Jesus Christ by educating all the members according to the word of God. The so called high caste thinking members live by pride, arrogance and evil way of hating fellow brethrens made in the image of God which is an abomination to the Lord (Prov 8:13; James 3:8-12). They should be taught to shun their casteist attitude completely or else be disqualified from any leadership position inside the Church.
The Statistics from Wikipedia encyclopedia clearly reveals,
Caste discrimination is strongest among Christians in South India and is weak or even nonexistent among urban Protestant congregations in North India. This is due to the fact that in South India, whole castes converted en masse to the religion, leaving members of different castes to compete in ways parallel to Hindus of the Indian caste system.
There are separate seats, separate communion cups, burial grounds, and churches for members of the lower castes, especially in the Roman Catholic Church. Catholic churches in India are largely controlled by upper caste Priests and nuns. Presently in India, more than 70% of Catholics are Dalits, but the higher caste Catholics (30% by estimates) control 90% of the Catholic churches administrative jobs. Out of the 156 catholic bishops, only 6 are from lower castes. In addition, Dalit boys are often not allowed to be altar boys or lectors. According to the "Poor Christian Liberation Movement", a Catholic organization, they are neglected by Christian missionary and convent schools, and they allege that these institutions solely cater to the upper castes. No Dalit Catholics are involved in the administrative services of India, except for a few who have reconverted back to Hinduism.[ii]
It is such a shame for the Church which has been kept in the world as a catalyst by Jesus Christ, has come to such a level that it does not even keep the one commandment which the Lord has commanded it to keep [i.e. to love one another as He had loved us by forgiving all our past, present and future sins (John 15:12; Eph 4:32)]. It is a crime for the Church to have come to the same level like all the Christless religions of the world. Many in the Church are just name sake Christians, full of lifeless nominalism and don’t even have a real experience of being ‘born again’ with a genuine spiritual experience (John 3:3, 5). This is the reason for discrimination happening inside the Church. Eve Pope John Paul II has criticized the caste discrimination in the Roman Catholic Church of India when addressing the bishops of: Madras, Mylapore, Madurai, Cuddalore, and Puducherry in late 2003. He went on to say "It is the Church's obligation to work unceasingly to change hearts, helping all people to see every human being as a child of God, a brother or sister of Christ, and therefore a member of our own family". Every true Christian who is born of God cannot continue to live with a casteist attitude (1 John 3:9). A true Christian will have great remorse when convicted by the Holy Spirit with the guilt of sin which comes as a result of entertaining such ungodly casteist evil in their mind and they will immediately begin to have a repentant attitude to avoid such bad attitude and thoughts in the future (John 16:7-11; 1 John 1:9, 10). This is the most urgent requirement in the Indian Churches to become a catalyst of Jesus Christ.
What should be our collective response to such casteist attitude?
1. Teach the Church the importance of having a servant heart to become a leader (Luke 22:25-27).
2. Each church should have a statement of faith which should emphasize the equality of all its members irrespective of any discrimination due to caste, talent or wealth. Those who do not adhere to it should not be given any kind of leadership position or if a church members casteist attitude continue without repentance, even their membership in the Church should be excluded and must be excommunicated (Matt 18:15-17).
3. Always the Church should follow the apostolic pattern of selecting leaders based on the good reputation of an individual inside the Church and in his home who has been proven over a period of time, especially those who are full of the Holy Spirit and wisdom (Acts 6:3; 1 Tim 3:5).
4. The fivefold ministry office of the Church must teach and equip the Church by teaching, preaching and living a reputable life without casteist attitude, so that all other members of Christ body can be able to emulate them (Eph 4:11-13; 2 Tim 2:2; 1 Cor 11:1).
5. The other main reason for the Church to continue stubbornly in the casteist attitude of pagans is because of being conformed to the world rather than to be transformed by the renewing of the mind through the word of God constantly (Rom 12:1-2). This indicates clearly that there is a great need inside the Church for apostolic teaching ministry and not just pastoral ministry as we usually see in all the churches. The Church should learn to encourage and support itinerant travelling apostolic teaching ministries as like in the first century (3 John 9-10; 2 John 9-10; Rom 1:9-12; 2 Tim 1:11; Gal 6:6). Each member of the Church should be taught to submit their very bodies as a living sacrifice unto the Lord to be used by Him to love others (Eph 4:20-24). Apostle John has clearly told the Church that those who do not love their fellow Christian brother perpetually is not of God and thus abides in death (1 John 3:10, 14).
The bottom line we learn from the following exposition of truth is, ‘Never ever accommodate a casteist attitude which will always bring God’s wrath and His curses [i.e. Chastisement (Heb 12:4-11; 1 Cor 11:31-32; 1 Peter 4:17)] in to your life.’ Praise the Lord!
Be a catalyst of Christ in this world and not a casteist bringing shame to the glorious name of Jesus Christ. You cannot call yourself as a Christian of a particular caste, because to God it is an abomination as we have clearly seen. Live by the unconditional love of Jesus Christ. Don’t try by your own strength to live such glorious life of unconditional love, instead receive it through Holy Spirit who pours out the love of Jesus in to your heart day in and day out freely and unconditionally as you seek and ask for it (Rom 5:5). Only by living such lives we can really be catalysts of salt and a light to this world! Praise the Lord!
[i] Azariah, M. D., The Unchristian Side of the Christian Church (Madras: C.L.S, 1982), 5,
[ii] From Wikipedia, the free encyclopedia, s.v. “Caste system among Indian Christians,” http://en.wikipedia.org/wiki/Caste_system_among_Indian_Christians (accessed 15 December 2009).
Azariah, M. D., The Unchristian Side of the Christian Church. Madras: C.L.S, 1982.
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